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Ficto‐Primitive Capital: What Wellness Seekers Gain From Practicing Shamanism and Other Healing Traditions

DSEID
DSEID-001-3671758
DOI
10.1111/1468-4446.70119
Journal
The British Journal of Sociology
Publisher
Wiley
Published
2026-4-11
Status
metadata_only

Abstract

ABSTRACT Behind its worldly and socially conscious aesthetic, the wellness industry serves the health and fitness interests of North American and European consumers by commercializing non‐Western and Indigenous healing traditions, including shamanistic practices. Explored in this paper, “American shamans” seek to heal a range of maladies by collecting traditions found outside of their own cultural heritage, from ceremonies of the Q'ero people in the Andes to those of the Sámi in Scandinavia. As part of an ethnographic study, this paper draws from participant observation and a sample of 41 interviews with self‐identified shamanic and spiritual healers across the United States. I introduce ficto ‐ primitive capital to describe the status pursued by individuals who cultivate practices, objects, and relationships associated with communities they imagine as being pre‐modern and pre‐industrial. American shamans accrue ficto‐primitive capital in effort to escape problems they associate with Western modernity: loss of community, feelings of isolation, and lack of cultural substance. Ironically, despite having purported respect for the communities that inspire their healing methods, American shamans become agents of cultural imperialism and exploit global inequalities. Ficto‐primitive capital offers an account of why shamanic and other wellness practices are growing in popularity among Westerners.

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Metadata

Title
Ficto‐Primitive Capital: What Wellness Seekers Gain From Practicing Shamanism and Other Healing Traditions
Delta ID
DSEID-001-3671758
Authors
Catherine Tan
Abstract source
crossref
Source URL
None
Access
closed_or_uncertain
Licence
unknown
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Record history

WhenEventFieldOldNew
2026-06-18 19:37:53.011249+00:00identifier_assignedDSEIDDSEID-001-3671758